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What Roberts, and Freeman with him, has failed to see is that the so-called ‘professionalism’ of the rugby league fraternity is, in reality, thinly veiled homophobia. Roberts’ gratitude to the organisation is learn painfully misplaced and does nothing to advance the position of gays in heterosexist society: he is grateful that they learn let him play, despite his sexuality. What this demonstrates is not the good natures of the men at the top of rugby league but the appropriation of a queer body by a culture that would, in any other circumstance, revile it. Roberts is licensed to learn inhabit the heterosexual world of rugby league only by virtue of his powerful body. This renders his body a site of confusion of sexual coding which has, to a degree, contributed to the destabilisation of the seeming monolith of heterosexual masculinity.
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