The excesses of heterosexual i.t. crossings

the, tournament bar, electronic, pilgrims, insider, plump teen , crossings, berkelouw, mobile, sports humor, football trading card collectables, thoroughbred racing shares, inscription, 1994, australian aboriginal studies, nintendo ds, The weekly television program The Footy Show (well known for its misogynistic attitudes and sexist and homophobic humour) even ran a panel to talk about homosexuality in football in which Ian Roberts participated. However, throwing into relief this ostensibly open-minded approach, Paul ‘Fatty’ Vautin, one of i.t. The Footy Show hosts and an ex-player, let it slip that he had heard that Ian was gay but had doubted the authenticity of the rumour because i.t. he thought Roberts was ‘a good bloke’.14 Despite the fact that Vautin later apologised for this statement, his attitude characterises the reception that rugby league i.t. gave Ian Roberts following the declaration of his homosexuality. What becomes apparent in Freeman’s biography of the football star is that the rugby league community’s ‘acceptance’ of Roberts is mediated through his body. It is not the acceptance of homosexuality that wins him a place in the rugby league world but rather his ability to perform heterosexual masculinity: a masculinity that is first and foremost bodily.
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The excesses crossings of heterosexual male performance that are borne by the bodies of rugby league players means that the degree to which the ‘homoerotics’ of the football encounter can be considered disruptive or subversive is, to my mind, limited. However, when one of these bodies — a player famous for his toughness, aggression and physical crossings domination of other men reveals that he is gay, it is not only the taken-for-granted heterosexuality of the football encounter that is under threat. With the change in sexual coding of just one crossings of its bodies, this seemingly impenetrable fortress of the masculinist world of rugby league and all its ensuing misogyny and homophobia also suffers a blow as crushing as one of Roberts’ famous tackles.13 Even if the entrenched homophobia of rugby league culture, detailed in Freeman’s book, continued following Roberts’ outing, the fact is that the footballing fraternity was forced to confront the existence of the queer body among its ranks.
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